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If you’re like me, you most likely do not consider Jesus as one who did a lot of finance. After all, the Bible says extremely little about Jesus personally doing much trading. But, both straight and indirectly, the Bible offers us some fantastic clues about Jesus’ money management. In this post, we’ll examine both how Jesus managed money and how he expects us to manage money.
How did Jesus manage money?
He knew how to earn money.
Jesus worked as a carpenter prior to he started his years of ministry. How do I know? Those in his hometown scoffed at his teachings, asking,” Is not this the carpenter? Is not really this Mary’s son and the brother of James, Joseph, Judas and Simon? Are not his sisters below with us?’ And they took offense at him.’– Mark 6:3 NIV
He seemingly carried no money.
When the Pharisees asked Jesus about paying taxes to Caesar, he’d to obtain a coin in order to inquire whose image was on it. See Matthew 22:17 -22.
He paid taxes.
We do not have an account of Jesus paying his taxes, however, in the same passage listed above, he told the Pharisees to render unto Caesar the things that are Caesar’s, and to God things that are God’s. If Jesus had any taxes to pay, we can be sure he did.
He permitted one of his fans (Judas) to manage his (and the disciples’) money.
We’ve no idea why Jesus made this plan, specifically with a criminal. Some suppose that Jesus was intentional about being the antithesis of the Pharisees, who equated godliness with riches. Others state that Jesus merely did not wish to permit his ministry to be burdened with the ordinary jobs of trading. See John 13:29 and John 12:4 -6.
How does Jesus expect us to manage our money?
Budgeting is important.
Suppose one of you wants to construct a tower. Will not you initially sit down and approximate the cost to see if you’ve adequate cash to finish it?– Luke 14:28 NIV
When Jesus postured this question, it was mostly difficult would-be fans to count the cost of discipleship before choosing to follow him. However, we are not making a substantial leap in reasoning to make the application of setting a budget plan in order to know what you can and can’t manage.
Hoarding is bad.
Jesus told a parable about the rich man whose life ambition was to build up a lot wealth that he can spend his life relaxing, consuming, drinking and being merry (See Luke 12:16 -21). This man, in Jesus’ words, was a fool– not because he was planning for retirement, however because he did so without thinking his life after he passed away. Jesus concludes the parable with, ‘This is how it’ll be with whoever stores up things for themselves but isn’t rich toward God.’ (NIV)It seems that Jesus had no concern with storing up some earthly wealth as long as one preserves a rich relationship with God in the process.
Saving (of the right kind) is good.
Jesus advised his fans to store up treasures in heaven(See Matthew 6:19 -20), explaining that anything we conserve strictly for this world is prone to damages or thievery, while heavenly treasures are 100 % safe and will yield eternal dividends. What certifies as a heavenly treasure? Anything which has eternal consequences, such as sharing the gospel, prayer, or making use of one’s spiritual gifts– and financial gifts– to further God’s kingdom.
Giving is good.
Jesus wants his followers to concentrate more on offering than getting (Acts 20:35). Why? Since he understands most of us– possibly all of us– are self-centered individuals who require the discipline of giving to force us to take our eyes off of ourselves and onto others. Besides, our Heavenly Dad is a giver (he offered his only son– see John 3:16), so we become more like our Dad when we become givers.
We must love God more than money.
Jesus pulls no punches in mentioning: ‘No one can serve two masters. Either you’ll dislike the one and love the other, or you’ll be committed to the one and detest the other. You can not serve both God and cash.’– Matthew 6:24 NIV.
Why does Jesus pit God against cash? Why not God versus alcohol or God versus occupation? Could it be that Jesus understands that cash represents a materialistic way of living which will eat our lives unless we deliberately choose to make God our greatest priority? A good self test: which occupies more of your time, thought and efforts: God or money?
Jesus never ever stated that cash itself is wicked, but, because he was completely aware of the addicting power money can have, he provided clear specifications for handling it. When we serve God with every one of our hearts, our money will be our servant. Nonetheless, if we offer cash a greater priority than God, it’ll become our master. The option is ours.